Satan Attacked The Bible

Emet, hb. means "Truth" 

It's awful the good book has Mary daughter of son of David Yosef, her father, Ba'al, as her husband.

Matt 1:16  See NehemiasWall.com 

"The Hebrew word for truth is emet and it is made up of three Hebrew letters: aleph, mem, tav… אֱמֶ֑ת …which is also the first letter, middle letter, and the last letter of the Hebrew aleph-bet. Essentially truth is the beginning and the end and everything in between."

Emet: the TRUTH of who you are

My Dad said, "You know they called Jesus a girl?" I freaked over Him being called 'Emmanuel' meaning mother, Emma in Matthew 1:23 in the King James Bible, or for the sake of clean language,  not to take the Lord's name in vain, Emnu El-Emnu, El, Elohim and Kiyod...

So, as the story goes...

In this reimagined tale, let us weave a dramatic twist that merges the classic elements of the 16th century Shakespearean drama with the myth of Oedipus. 

Here’s how it unfolds:

The scene is set in a grand castle in Ireland, where the great Irish Nobleman, Lord Eamon O'Donnell, has invited dignitaries from across the lands to witness his famed wit and wisdom. Among the guests is Oedipus, the tragic king, now seeking redemption and understanding of his fate. In the midst of the gathering, a mysterious figure appears, cloaked in darkness—Satan himself. He presents a riddle that confounds all:

"I am the beginning of sorrow and the end of sickness. You cannot express happiness without me, yet I am in the midst of crosses. I am always in risk yet never in danger. What am I?"

The guests are puzzled, their faces pale with fear and confusion. Oedipus, burdened by his past and desperate for clarity, struggles with the riddle. It is then that Lord Eamon steps forward, his presence commanding silence.

"Your riddle, dark one, is as treacherous as your nature," Eamon declares, his voice resonating with authority. "But the answer lies not in the darkness you spread, but in the light of understanding. The answer is 'S.'"

A gasp echoes through the hall. Eamon continues, "For 'S' is the beginning of 'sorrow' and the end of 'sickness.' It is central to 'crosses' and found in 'happiness.' 'S' is present in 'risk' yet absent from 'danger.'"

Satan's eyes flash with fury and disbelief. "Clever nobleman, you have solved my riddle. But a twist of fate awaits, for this is not the end, but the beginning."

At that moment, the ground trembles and a vision of Oedipus's past and future is revealed. The truth of his lineage and his deeds are laid bare, but instead of despair, Oedipus finds a new path to redemption through the wisdom imparted by Lord Eamon.

Satan, thwarted, vanishes into the shadows, his riddle solved but his plans for chaos disrupted. The guests, relieved and in awe, applaud Lord Eamon, who has not only solved the riddle but also guided Oedipus towards a new beginning.

And thus, in this tale of twists and turns, wisdom and redemption, the great Irish Nobleman proves that even the darkest riddles can be unraveled by the light of knowledge and the strength of character.

This dramatic twist incorporates elements of Shakespearean drama, the myth of Oedipus, and the clever wit of an Irish nobleman, creating a captivating and unexpected resolution to Satan's riddle.

I needed a beautiful plot to deploy Satan's barbaric attack against diaspora affairs with his Oedipus Riddle. What could I do in the face of an attack from the advesary.

As a Israeli Prime Minister, facing a dire challenge from Satan's barbaric attack on diaspora affairs, I would craft a plot that intertwines political intrigue with the timeless wisdom of the Oedipus Riddle. Here’s how it unfolds:

In the heart of Jerusalem, amidst the ancient stones and the modern halls of power, a crisis unfolds as reports flood in of mysterious attacks on Jewish communities across the globe. Chaos reigns as synagogues are desecrated, cultural centers vandalized, and fear spreads among the diaspora.

In a moment of collective resolve, leaders from Israel and representatives of Jewish communities worldwide convene to confront this unprecedented threat. Among them is a renowned scholar, Rabbi Moshe Cohen, revered for his deep understanding of ancient texts and prophetic wisdom.

Amidst the tension, a figure emerges—a cloaked stranger whose unsettling presence casts a shadow over the gathering. It is Satan himself, disguised in human form, mocking the assembled leaders with a riddle that resonates with dark intent:

"I am the unseen hand that strikes in the night, the whisper in the ear of fear. I sow discord among brethren and feast upon the fractures of unity. Who am I?"

The room falls silent, gripped by a palpable sense of dread. Rabbi Moshe, his eyes alight with determination, steps forward, his voice steady and sure.

"The answer lies not in your malice, but in our resilience," he declares, his words ringing with ancient wisdom. "You are the 'division' that lurks in the shadows, the 'discord' that tests our faith and unity."

Satan's mask of amusement cracks, replaced by a flicker of surprise and fury. "You dare defy me, mortal?"

But Rabbi Moshe continues undeterred...

Written by Janice Coffey

 with the help of

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